Kadaram ( Kedah )

Kedah, the west coast of Malaya, is known as Kadaram in Tamil. Kadaram kandan, “conqueror of Kadaram” was one of the attributes given to Rajendra Cholan I of the Tamil Chola empire of the early 11th century A.D. There is also a place in the Madurai District in Tamil Nadu, of the Pandyan Empire, with the name Kadaram.

A large and round fruit, which is a species of orange, with sour and bitter taste (not grapefruit) is called by the Tamils as kadarangkay, kadaram-pulp. This variety of orange was brought by the Tamil traders from Malaysia to Tamil Nadu, or the place abounded by this pulp could have been named after it by the Tamil settlers in Malaya.

Kedah in the Malay language means 'open wide' which is apt as Kedah is primarily made of padi fields which as flatlands. So Negeri Kedah would be 'Wide Open State'. Place names in Malaysia tend to be Malay words that describe the nature of the place or the plants or animals that are abundant there.

Why Do We Celebrate April Fools Day?

April Fools' Day or All Fools' Day is a holiday celebrated in various countries on April 1. The day is marked by the commission of hoaxes and other practical jokes of varying sophistication on friends, family members, enemies, and neighbors, or sending them on a fool's errand, the aim of which is to embarrass the gullible.

Traditionally, in some countries, such as the UK, Australia, and South Africa the jokes only last until noon, and someone who plays a trick after noon is called an "April Fool".

Elsewhere, such as in France, Ireland, Italy, South Korea, Japan, Russia, The Netherlands, Brazil, Canada, and the U.S., the jokes last all day.

Truth is we really don't know where the tradition of playing pranks on people came from.

There are a few theories floating around though.

When the western world used the Julian calendar, the year began on March 25th because they celebrated the start of a new year with the start of spring. However since that fell in the Holy Week, the celebrated it on the first of April. However when we switched to the Gregorian calendar in the 1500s, we moved the New Year to the first of January. According to the most widely told story, those who still celebrated the New Year on April 1st were called April fools.

The Encyclopedia of Religion and the Encyclopedia Britannica thinks that the timing of April fool’s Day is directly related to the arrival of spring, when nature 'fools' humans with erratic weather.

The Country Diary of Garden Lore has a theory that April Fools Day commemorates "the fruitless mission of the rook (the European crow) who was sent out in search of land from Noah's flood-surrounded ark.

So, on April 1st are you going to be the tricked or the trickster?

Malaysia Indian Cultures

The Indian community in Malaysia is the smallest of the three main ethnic groups, accounting for about 10% of the country population. Tamils, Malayalees and Telegu-speaking people make up over 85% of the people of Indian origin in the country. The Punjabis ( mostly Sikhs ) are also substanial in number with around 100,000 of them in Malaysia. The people of Pakistani, Bangladeshi and Sri Lankan origin are included in the "Indian" category for statistical purposes. Indians first came to Malaya for barter trade, especially in the former Straits Settlements of Singapore, Malacca and Penang.

However, when India came under British rule, Indian labourers were sent to Malaya to work on sugar cane and coffee plantations and later in the rubber and oil palm estates. Some of then also came to work on the construction of buildings, roads and bridges. These labourers were modtly Hindu Tamilsfrom Southern India and they were supervised by kanganis ( overseers ) and mandurs ( foreman ) who were from the upper caste Tamils. Sri Lankan Tamils came to Malaya as white-collar workers, holding joba like clerks and hospital assistants. As for the Punjabis from Punjab ( North India ), most of them joined the armi in Malaya while some handled the bullock-cart services in the country. One of the main reasons the Indians willingly left their homeland for Malayawas because of the caste system being practices in their country. Under the system, thoses who are born into the lower castes can never inprove their standing in society.

The Indians who came to Malaysia brought with them the Hindu and Sikh culture - its unique temples and Gurdwaras, delicious cuisine and colourful garments. Hindu tradition remains strong until today in the Indian community of Malaysia. There's also the Chitty community in Malacca - similar to the Babas and Nyonyas, it is the result of the assimilation between the Indian immigrants and local culture. Though they remain Hindu, the Chitties speaks Bahasa Malaysia and their womeb dress in sarong kabayas instead of sarees. However other Indiab Hindus retain their vernacular languages and dialects. The community celebrates two main festivals - Deepavali and Thaipusam - and many other smaller religious events each year. On the other hand, the Sikhs celebrate Vasakhi, Lodi and Gurpurab. Indians in Malaysia mainly speak Tamil, Malayalam, Telegu, Punjabi and some Hindi.

Hinduism

Etymology

Hindū is the Persian name for the Indus River, first encountered in the Old Persian word Hindu (hindu), corresponding to Vedic Sanskrit Sindhu, the Indus River. The Rig Veda mentions the land of the Indo-Aryans as Sapta Sindhu (the land of the seven rivers in northwestern South Asia, one of them being the Indus). This corresponds to Hapta Hindu in the Avesta (Vendidad or Videvdad 1.18)—the sacred scripture of Zoroastrianism. The term was used for those who lived in the Indian subcontinent on or beyond the "Sindhu". In Arabic, the term al-Hind (the Hind) also refers to 'the land of the people of modern day India'.

The Persian term (Middle Persian Hindūk, New Persian Hindū) entered India with the Delhi Sultanate and appears in South Indian and Kashmiri texts from at least 1323 CE, and increasingly so during British rule. Since the end of the 18th century the word has been used as an umbrella term for most of the religious, spiritual, and philosophical traditions of the sub-continent, usually excluding the religions of Sikhism, Buddhism, and Jainism as distinct.

The term Hinduism was introduced into the English language in the 19th century to denote the religious, philosophical, and cultural traditions native to India.

The term Brahminism was also introduced in the 19th century, describing a limited subset of the traditions subsumed under "Hinduism", viz. the principles and practices of the Hindu Brahmin caste. The term is somewhat ambiguous and may either refer to Brahminical Hinduism, the current-day practices of Brahmins, or to Vedic Brahmanism, the historical religion from which medieval and modern Hinduism has evloved.

Typology

Hinduism as we know it can be subdivided into a number of major currents. Of the historical division into six darshanas, only two schools, Vedanta and Yoga survive. The main divisions of Hinduism today are Vaishnavism, Shaivism, Smartism and Shaktism.

Contemporary Hinduism is predominantly monotheistic, but Hindu tradition includes aspects that can be interpreted as panentheistic, pantheistic, polytheistic and even atheistic. Other notable characteristics include a belief in reincarnation and karma, as well as in personal duty, or dharma.

McDaniel (2007) distinguishes six generic "types" of Hinduism, in an attempt to accommodate a variety of views on a rather complex subject:

1. Folk Hinduism, as based on local traditions and cults of local deities at a communal level and spanning back to prehistoric times or at least prior to written Vedas.
2. Vedic Hinduism as still being practiced by traditionalist brahmins (for example shrautins).
3. Vedantic Hinduism, for example Advaita (Smartism), as based on the philosophical approach of the Upanishads.
4. Yogic Hinduism, especially that based on the Yoga Sutras of Patanjali.
5. "Dharmic" Hinduism or "daily morality", based on the notion of Karma, and upon societal norms such as Hindu marriage customs.
6. Bhakti or devotionalism, especially as in Vaishnavism.

Hinduism ( Continue )

Definitions

Hinduism does not have a "unified system of belief encoded in declaration of faith or a creed", but is rather an umbrella term comprising the plurality of religious phenomena originating and based on the Vedic traditions.

The term Hindu in origin is a Persian word in use from the time of the Delhi Sultanate, referring to any tradition that is native to India as opposed to Islam. Hindu is used in the sense of "Indian pagan" in English from the 17th century, but the notion of Hinduism as an identifiable religious tradition qualifying as one of the world religions emerged only during the 19th century.

The characteristic of comprehensive tolerance to differences in belief, and Hinduism's dogmatic openness, makes it difficult to define as a religion according to traditional Western conceptions. Although Hinduism is a clear practical concept to the majority of its adherents, many express a problem arriving at a definition of the term, mainly because of the wide range of traditions and ideas incorporated within it or covered by it. While sometimes referred to as a religion, Hinduism is more often defined as a religious tradition. It is therefore described as both the oldest of the world's religions, and the most diverse.

Most Hindu traditions revere a body of religious or sacred literature, the Vedas, although there are exceptions. Some Hindu religious traditions regard particular rituals as essential for salvation, but a variety of views on this co-exist. Some Hindu philosophies postulate a theistic ontology of creation, of sustenance, and of destruction of the universe, yet some Hindus are atheists. Hinduism is sometimes characterized by the belief in reincarnation (samsara), determined by the law of karma, and the idea that salvation is freedom from this cycle of repeated birth and death. However, other religions of the region, such as Buddhism, Jainism and Sikhism, also believe in karma, outside the scope of Hinduism. Hinduism is therefore viewed as the most complex of all of the living, historical world religions. Despite its complexity, Hinduism is not only one of the numerically largest faiths, but is also the oldest living major tradition on earth, with roots reaching back into prehistory.

A definition of Hinduism, given by the first Vice President of India, who was also a prominent theologian, Sarvepalli Radhakrishnan, states that Hinduism is not "just a faith", but in itself is related to the union of reason and intuition. Radhakrishnan explicitly states that Hinduism cannot be defined, but is only to be experienced. Similarly some academics suggest that Hinduism can be seen as a category with "fuzzy edges", rather than as a well-defined and rigid entity. Some forms of religious expression are central to Hinduism, while others are not as central but still remain within the category. Based on this, Ferro-Luzzi has developed a 'Prototype Theory approach' to the definition of Hinduism.

Problems with the single definition of what is actually meant by the term 'Hinduism' are often attributed to the fact that Hinduism does not have a single or common historical founder. Hinduism, or as some say 'Hinduisms,' does not have a single system of salvation and has different goals according to each sect or denomination. The forms of Vedic religion are seen not as an alternative to Hinduism, but as its earliest form, and there is little justification for the divisions found in much western scholarly writing between Vedism, Brahmanism, and Hinduism.

A definition of Hinduism is further complicated by the frequent use of the term "faith" as a synonym for "religion". Some academics and many practitioners refer to Hinduism using a native definition, as Sanātana Dharma, a Sanskrit phrase meaning "the eternal law", or the "eternal way".

Hinduism ( Continue )

Practices

Hindu practices generally involve seeking awareness of God and sometimes also seeking blessings from Devas. Therefore, Hinduism has developed numerous practices meant to help one think of divinity in the midst of everyday life. Hindus can engage in pūjā (worship or veneration), either at home or at a temple. At home, Hindus often create a shrine with icons dedicated to their chosen form(s) of God. Temples are usually dedicated to a primary deity along with associated subordinate deities though some commemorate multiple deities. Visiting temples is not obligatory, and many visit temples only during religious festivals. Hindus perform their worship through icons (murtis). The icon serves as a tangible link between the worshiper and God. The image is often considered a manifestation of God, since God is immanent. The Padma Purana states that the mūrti is not to be thought of as mere stone or wood but as a manifest form of the Divinity. A few Hindu sects, such as the Ārya Samāj, do not believe in worshiping God through icons.

Hinduism has a developed system of symbolism and iconography to represent the sacred in art, architecture, literature and worship. These symbols gain their meaning from the scriptures, mythology, or cultural traditions. The syllable Om (which represents the Parabrahman) and the Swastika sign (which symbolizes auspiciousness) have grown to represent Hinduism itself, while other markings such as tilaka identify a follower of the faith. Hinduism associates many symbols, which include the lotus, chakra and veena, with particular deities.

Mantras are invocations, praise and prayers that through their meaning, sound, and chanting style help a devotee focus the mind on holy thoughts or express devotion to God/the deities. Many devotees perform morning ablutions at the bank of a sacred river while chanting the Gayatri Mantra or Mahamrityunjaya mantras. The epic Mahabharata extols Japa (ritualistic chanting) as the greatest duty in the Kali Yuga (what Hindus believe to be the current age). Many adopt Japa as their primary spiritual practice.

Rituals

The vast majority of Hindus engage in religious rituals on a daily basis. Most Hindus observe religious rituals at home. But observation of rituals greatly vary among regions, villages, and individuals. Devout Hindus perform daily chores such as worshiping at dawn after bathing (usually at a family shrine, and typically includes lighting a lamp and offering foodstuffs before the images of deities), recitation from religious scripts, singing devotional hymns, meditation, chanting mantras, reciting scriptures etc. A notable feature in religious ritual is the division between purity and pollution. Religious acts presuppose some degree of impurity or defilement for the practitioner, which must be overcome or neutralised before or during ritual procedures. Purification, usually with water, is thus a typical feature of most religious action. Other characteristics include a belief in the efficacy of sacrifice and concept of merit, gained through the performance of charity or good works, that will accumulate over time and reduce sufferings in the next world. Vedic rites of fire-oblation (yajna) are now only occasional practices, although they are highly revered in theory. In Hindu wedding and burial ceremonies, however, the yajña and chanting of Vedic mantras are still the norm. The rituals, upacharas, change with time. For instance, in the past few hundred years some rituals, such as sacred dance and music offerings in the standard Sodasa Upacharas set prescribed by the Agama Shastra, were replaced by the offerings of rice and sweets.

Occasions like birth, marriage, and death involve what are often elaborate sets of religious customs. In Hinduism, life-cycle rituals include Annaprashan (a baby's first intake of solid food), Upanayanam ("sacred thread ceremony" undergone by upper-caste children at their initiation into formal education) and Śrāddha (ritual of treating people to feasts in the name of the deceased). For most people in India, the betrothal of the young couple and the exact date and time of the wedding are matters decided by the parents in consultation with astrologers. On death, cremation is considered obligatory for all except sanyasis, hijra, and children under five. Cremation is typically performed by wrapping the corpse in cloth and burning it on a pyre.

Pilgrimage and festivals

Pilgrimage is not mandatory in Hinduism, though many adherents undertake them, Hindus recognise several Indian holy cities, including Allahabad, Haridwar, Varanasi, and Vrindavan. Notable temple cities include Puri, which hosts a major Vaishnava Jagannath temple and Rath Yatra celebration; Tirumala - Tirupati, home to the Tirumala Venkateswara Temple; and Katra, home to the Vaishno Devi temple. The four holy sites Puri, Rameswaram, Dwarka, and Badrinath (or alternatively the Himalayan towns of Badrinath, Kedarnath, Gangotri, and Yamunotri) compose the Char Dham (four abodes) pilgrimage circuit. The Kumbh Mela (the "pitcher festival") is one of the holiest of Hindu pilgrimages that is held every four years; the location is rotated among Allahabad, Haridwar, Nashik, and Ujjain. Another important set of pilgrimages are the Shakti Peethas, where the Mother Goddess is worshipped, the two principal ones being Kalighat and Kamakhya.

Hinduism has many festivals throughout the year. The Hindu calendar usually prescribe their dates. The festivals typically celebrate events from Hindu mythology, often coinciding with seasonal changes. There are festivals which are primarily celebrated by specific sects or in certain regions of the Indian subcontinent. Some widely observed Hindu festivals are Maha Shivaratri, Holi, Ram Navami, Krishna Janmastami, Ganesh Chaturthi, Dussera, Durga Puja and Diwali.

Hinduism ( Continue )

Sacred Mount Kailash in Tibet is regarded as the spiritual abode of Shiva.

History

The earliest evidence for prehistoric religion in India date back to the late Neolithic in the early Harappan period (5500–2600 BCE). The beliefs and practices of the pre-classical era (1500–500 BCE) are called the "historical Vedic religion". Modern Hinduism grew out of the Vedas, the oldest of which is the Rigveda, dated to 1700–1100 BCE. The Vedas center on worship of deities such as Indra, Varuna and Agni, and on the Soma ritual. They performed fire-sacrifices, called yajña, and chanted Vedic mantras but did not build temples or icons. The oldest Vedic traditions exhibit strong similarities to Zoroastrianism and other Indo-European religions.

The major Sanskrit epics, Ramayana and Mahabharata, were compiled over a protracted period during the late centuries BCE and the early centuries CE. They contain mythological stories about the rulers and wars of ancient India, and are interspersed with religious and philosophical treatises. The later Puranas recount tales about devas and devis, their interactions with humans and their battles against demons.

Three major movements underpinned the naissance of a new epoch of Hindu thought: the advent and spread of Upanishadic, Jaina, and Buddhist philosophico-religious thought throughout the broader Indian landmass. Mahavira (24th Tirthankar of Jains) and Buddha (founder of Buddhism) taught that to achieve moksha or nirvana, one did not have to accept the authority of the Vedas or the caste system. Buddha went a step further and claimed that the existence of a Self/soul or God was unnecessary. Buddhism peaked during the reign of Asoka the Great of the Mauryan Empire, who unified the Indian subcontinent in the 3rd century BCE. After 200 CE several schools of thought were formally codified in Indian philosophy, including Samkhya, Yoga, Nyaya, Vaisheshika, Purva-Mimamsa and Vedanta. Charvaka, the founder of an atheistic materialist school, came to the fore in North India in the sixth century BCE. Between 400 BCE and 1000 CE Hinduism expanded at the expense of Buddhism.

Sanskritic culture went into decline after the end of the Gupta period. The early medieval Puranas helped establish a religious mainstream among the pre-literate tribal societies undergoing acculturation. The tenets of Brahmanic Hinduism and of the Dharmashastras underwent a radical transformation at the hands of the Purana composers, resulting in the rise of a mainstream "Hinduism" that overshadowed all earlier traditions.

Though Islam came to India in the early 7th century with the advent of Arab traders and the conquest of Sindh, it started to become a major religion during the later Muslim conquest in the Indian subcontinent. During this period Buddhism declined rapidly and many Hindus converted to Islam. Numerous Muslim rulers such as Aurangzeb destroyed Hindu temples and persecuted non-Muslims; however some, such as Akbar, were more tolerant. Hinduism underwent profound changes, in large part due to the influence of the prominent teachers Ramanuja, Madhva, and Chaitanya. Followers of the Bhakti movement moved away from the abstract concept of Brahman, which the philosopher Adi Shankara consolidated a few centuries before, with emotional, passionate devotion towards the more accessible avatars, especially Krishna and Rama.

Indology as an academic discipline of studying Indian culture from a European perspective was established in the 19th century, led by scholars such as Max Müller and John Woodroffe. They brought Vedic, Puranic and Tantric literature and philosophy to Europe and the United States. At the same time, societies such as the Brahmo Samaj and the Theosophical Society attempted to reconcile and fuse Abrahamic and Dharmic philosophies, endeavouring to institute societal reform. This period saw the emergence of movements which, while highly innovative, were rooted in indigenous tradition. They were based on the personalities and teachings of individuals, as with Shri Ramakrishna and Ramana Maharshi. Prominent Hindu philosophers, including Sri Aurobindo and Swami Prabhupada (founder of ISKCON), translated, reformulated and presented Hinduism's foundational texts for contemporary audiences in new iterations, attracting followers and attention in India and abroad. Others such as Swami Vivekananda, Paramahansa Yogananda, B.K.S. Iyengar and Swami Rama have also been instrumental in raising the profiles of Yoga and Vedanta in the West. Today modern movements, such as ISKCON and the Swaminarayan Faith, attract a large amount of followers across the world.

Akshardham Temple in Delhi.

Hinduism ( Continue )

Varnas

Hindu society has traditionally been categorized into four classes, called Varnas (Sanskrit: "colour, form, appearance"):

the Brahmins: teachers and priests;
the Kshatriyas: warriors, nobles, and kings;
the Vaishyas: farmers, merchants, and businessmen; and
the Shudras: servants and labourers.

Hindus and scholars debate whether the so-called caste system is an integral part of Hinduism sanctioned by the scriptures or an outdated social custom. Among the scriptures, the Shrutis do contain verses that mention the Varna system, but very sparingly and descriptively (i.e., not prescriptive). Indeed, the only verse in the Rigveda which mentions all four varnas is 10.90, the Purushasūkta. The other varnas, the Brahmā (i.e. Brahmins) and Rājanya (i.e. Kshatriyas) are mentioned separately in some other verses in the Rigveda (e.g. RV 10.80.1) and the other Vedas, and rarely in the Upanishads. Some—definitely including most Smriti texts—have interpreted these as prescribing the division of society in the four varnas. A verse from the Rig Veda indicates that a person's occupation was not necessarily determined by that of his family:

“"I am a bard, my father is a physician, my mother's job is to grind the corn."”

In the Vedic Era, there was no prohibition against the Shudras listening to the Vedas or participating in any religious rite, as was the case in the later times. Some mobility and flexibility within the varnas challenge allegations of social discrimination in the caste system, as has been pointed out by several sociologists.

The Smritis, having interpreted the Vedic mentions of the varnas as prescriptive, clearly sanction the division of the society into the four varnas, and also mention various sub-divisions within these varnas, which would later emerge as the present birth-based caste system.
Many social reformers, including Mahatma Gandhi and B. R. Ambedkar, criticized caste discrimination. The religious teacher Sri Ramakrishna (1836–1886) taught that

“"Lovers of God do not belong to any caste . . . . A brahmin without this love is no longer a brahmin. And a pariah with the love of God is no longer a pariah. Through bhakti (devotion to God) an untouchable becomes pure and elevated."”

Ahimsa and vegetarianism

Hindus advocate the practice of ahimsā (non-violence) and respect for all life because divinity is believed to permeate all beings, including plants and non-human animals. The term ahimsā appears in the Upanishads,the epic Mahabharata and Ahimsā is the first of the five Yamas (vows of self-restraint) in Patanjali's Yoga Sutras.

In accordance with ahimsā, many Hindus embrace vegetarianism to respect higher forms of life. Vegetarianism is propagated by the Yajur Veda and it is recommended for a satvic (purifying) lifestyle. Estimates of the number of lacto vegetarians in India (includes adherents of all religions) vary between 20% and 42%. The food habits vary with the community and region, for example some castes having fewer vegetarians and coastal populations relying on seafood. Some Hindus avoid onion and garlic, which are regarded as rajasic foods. Some avoid meat only on specific holy days.

Observant Hindus who do eat meat almost always abstain from beef. The cow in Hindu society is traditionally identified as a caretaker and a maternal figure, and Hindu society honors the cow as a symbol of unselfish giving. Cow-slaughter is legally banned in almost all states of India. See further discussion at Cattle in Religion and Food taboo.

Indian classical dance

Indian classical dance is a relatively new umbrella term for various codified art forms rooted in Natya, the sacred Hindu musical theatre styles, whose theory can be traced back to the Natya Shastra of Bharata Muni (400 BC).


Dances performed inside the sanctum of the temple according to the rituals were called Agama Nartanam. Natya Shastra classifies this type of dance form as margi, or the soul-liberating dance, unlike the desi (purely entertaining) forms. It also performed in royal courts to the accompaniment of classical music were called Carnatakam. This was an intellectual art form. Darbari Aattam form of dance appealed more to the commoners and it educated them about their religion, culture and social life. These dances were performed outside the temple precincts in the courtyards. Both Carnatakam and Darbari Aattam in particular were predominantly desi forms.


For lack of any better equivalents in the European culture, the British colonial authorities called any performing art forms found in India as "Indian dance". Even though the art of Natya includes nritta, or dance proper, Natya has never been limited to dancing and includes singing, abhinaya (mime acting). These features are common to all the Indian classical styles. In the margi form Nritta is composed of karanas, while the desi nritta consists mainly of adavus.


The term "classical" (Sanscr. "Shastriya") was introduced by Sangeet Natak Akademi to denote the Natya Shastra-based performing art styles. A very important feature of Indian classical dances is the use of the mudra or hand gestures by the artists as a short-hand sign language to narrate a story and to demonstrate certain concepts such as objects, weather, nature and emotion. Many classical dances include facial expressions as an integral part of the dance form.

Eight classical dances

Sangeet Natak Akademi currently confers classical status on eight Indian dance styles:

1. Bharatanatyam - Tamil Classical Dance
2. Odissi - Oriya Classical dance
3. Kuchipudi - Telugu Classical dance
4. Manipuri - Manipuri Classical Dance
5. Mohiniaattam - Malayali Classical Dance
6. Sattriya - Assamese Classical Dance
7. Kathakali - Malayali Classical Dance
8. Kathak - Hindi Classical Dance

Other Art Dances yet to be conferred as Classical Dances, whose theories can also be traced back to the Natya Shastra are-

1. Gaudiya Nritya - Bengali Art Dance
2. Andhra Natyam - Telugu Art Dance
3. Vilasini Nrityam/Natyam - Telugu Art Dance

Out of the eight styles, the only two temple dance styles that have their origin in Natya Shastra and are prescribed by the Agamas are Bharatanatyam and Odissi. These two most faithfully adhere to the Natya Shastra but currently do not include Vaachikaabhinaya (dialog acts), although some styles of Bharatanatyam, such as Melattur style, prescribe the lip movements indicating Vaachikaabhinaya.

Kuchipudi, which also prescribes the lip movements indicating Vaachikaabhinaya, and Mohiniaattam are relatively recent Darbari Aatam forms, just as Kathakali, and two eastern Indian styles, Manipuri and Sattriya, that are quite similar.

Kathak was created in the Mughal period under the influence of Persian dance and various other folk dance forms. As it does not adhere to any shastra and cannot be called Shastriya (classical).

Currently, Sangeet Natak Akademi does not consider the recently reconstructed dance styles of Andhra Pradesh such as Andhra Natyam and Vilasini Natyam as "classical". Bharatanrithyam, despite being the one most closely following Natya Shastra's precepts, is considered as a variety of Bharatanatyam.

A South Indian Wedding ( Continue )

Notes

Nadaswaram : Traditional South Indian music ensemble including the tavil (drum), nadaswaram (a sort of wind instrument) and small cymbals.

Kolam or Rangoli : Designs made on the floor with rice flour paste

Sowbhayam : Literally meaning good fortune. It is intended to be the good fortune of never being widowed.

Mandap : A structure or building where the marriage is conducted.

Puja : Prayer or worship

Navagraha : The nine planets (Nava : nine, Graha : planets)

Vratham : Rituals

Kappu : Holy thread

Indra : The King of the Gods. He is the one who rules swarga or heaven.

Soma : The Moon God

Chandra : The Moon

Agni : The Fire God

Grihasta : Householder

Brahmacharya : Bachelorhood

Kasi Yatra : Travel or pilgrimage to Kasi

Sanyas : Asceticism

Satwic : Holy and pure state of body and mind.

Kasi : The most holy place of pilgrimage for a devout Hindu

Malai Mathal : Exchange of Garlands

Shastras : The holy scriptures

Oonchal : Swing

Karmic : Pertaining to karma or deeds

Pallikais : A kind of earthen pot in which seeds and leaves are sown as part of a fertility ritual

Sumangalis : Women who are not widowed.

Vara : Groom

Mangal Sutra : The ornament worn by the bride on a long chain around the neck. Mangal Sutra literally means Auspicious Bond. The Mangal Sutra in South India is akin to the wedding ring of the west. It is also called Thali.

Tulasi madam : Tulasi i.e. basil which has several medicinal properties is considered to be very holy. The courtyard of every household is supposed to have a ‘madam’ (pronounce as ma - as in mother, dum - as in dumbell) or planter in which tulasi is grown. This is worshipped daily in most South Indian households.

Shiva lingam : The phallic symbol which represents Lord Shiva whose abode is Mount Kailas on the Himalayan Mountains.

Goddess Meenakshi : The manifestation of Shakti and consort of Lord Shiva.

Kanya : Girl or literally virgin girl

Danam : Gift

Darbha : Dried grass

Kusa grass : A variety of grass that is considered to be sacred

Mantras : A holy incantation or chant

Sari : The dress worn by women which is a long piece of cloth that is draped around. The sari is of various lengths and is worn in various ways through out the country. The most common one is 6 yards long with most of it going around like a skirt and a long part of it hanging over the shoulder.

Koorai : Sari worn in a style that, according to tradition, can be worn only by married women. This is 9 yards long and is worn in a style that goes loosely between the legs. The long drape that is left over is then wound around the upper part of the body.

Sumangali Bhagyam : the good fortune of never being widowed.

Gandharva : Celestial angels who are famed for their good looks.

Kankana : or kankanam - Literally means wrist ornament : a bangle or a bracelet

Dhaaranam : Literally means wearing

Mangalya : Another name for Mangal Sutra

Devas : Gods

Saptha : Literally means seven

Padhi : Steps

Sama and Rig : Sama and Rig are two of the four Vedas.

Pala Dhanam : Gift giving

Homam : Sacrifice

Ghee : Clarified Butter

Saptha Rishi : Literally Seven Sages

Maharishi : Maharishi literally means great sage. Vashishta was one of the great sages from Vedic times.

Dhruva : renowned for his single-minded devotion to God and hence was given the boon of becoming the never moving pole star.

Akshadai : Blessing given by elders when grains of rice are showered on whomever is seeking blessings.

Graha Pravesham : Literally means entering the house. A ritual whereby the bride goes to her new home i.e. her husband’s home for the first time.

Nalangu : A session for fun and games

Papad : A wafer like fried snack made of rice and other lentils.